Wednesday, September 22, 2004

I like this too…

Trust time. Time is music, and the space out of which it resounds is the future. Measure by measure, the symphony is created in a dimension that invents itself, and which at each moment makes itself available from an unfathomable store of time. Space is often lacking: the stone is too small for the statue, the town-square cannot contain the multitude. When has it run out like too short a piece of string? Time is as long as grace. Entrust yourself to the grace of time. You cannot interrupt music in order to catch and hoard it. Let it flow and flee, otherwise you cannot grasp it. You cannot condense it into one beautiful chord and thus possess it once and for all. Patience is the first virtue of the one who wants to perceive. And the second is renunciation. For look: you cannot grasp the melody’s flight until the last note has sounded. Only now, when the whole melody has died away, can you survey its mysterious balances, the arcs of tension and the curves of distance. Only what has set in the ear can rise in the heart. And therefore (and yet!), you cannot grasp invisibly in the unity of the spirit what you have not sensibly experienced in the manifoldness of the senses. And so the eternal is above time and is its harvest, and yet it comes to be and is realized only through the change of time.

--Hans Urs von Balthasar

Friday, September 17, 2004

I really like this...

Batter my heart, three-personed God; for, you
As yet but knock, breathe, shine, and seek to mend;
That I may rise, and stand, o'erthrow me, and bend
Your force, to break, blow, burn, and make me new.
I, Like an usurped town, to another due,
Labor to admit you, but oh, to no end,
Reason your viceroy in me, me should defend,
But is captived, and proves weak or untrue,
Yet dearly'I love you, and would be loved fain,
But am betrothed unto your enemy,
Divorce me, untie, or break that knot again,
Take me to you, imprison me, for I
Except you enthral me, never shall be free,
Nor ever chaste, except you ravish me.

--John Donne

Wednesday, September 15, 2004

I'm reworking my blog...in the meantime...there's this...

From my brother...Rev. James C. Hudgins


(BTW, this speaks to my experience as well...)

Most of my life seems so ordinary to me, I don't think twice about it. Then from time to time I'm reminded how many people are fascinated by the priesthood, and want to know what it's really like to be on the inside looking out.

Today's subject is hearing confessions. Ever wondered what it's like to sit on the other side of the screen? Well step on over, and I'll tell you just a little bit. I could never summarize it all in the space of one little blog, but I'll try. If you could sit next to me and listen in, I think you'd discover...

--that most people are saying the exact same things. If you could hear someone else's confession, you'd think it was your own.

--that you cannot recognize anyone's voice. With very very few exceptions, of people you know very well, you have no idea who is confessing to you. It really is anonymous.

--that in a very short amount of time, you would hear a sin against every commandment. Yep, all 10. You don't have to hear confessions for long before you feel you have heard it all. Which leads me to my next point...

--that for the life of you, you cannot remember what people say. After a few minutes in the "sin bin", it all sounds the same, and mushes together. In 6 years of hearing confessions, I can probably recall the specific sins of fewer than 10 people...and these were unforgettable, extreme, and very rarely committed sins.

--that you admire people more, not less, when they confess big sins. You think to yourself, "now here's someone who's honest, humble, and truthful. Here's someone who knows who they are, and wants to change." Believe it or not, big sins are beautiful to hear.

--finally, you would find it to be very tiring. Hearing confessions is an intense, emotionally draining experience, requiring constant, unflinching attention, and prudential judgement about what to say (and what not to say). After an hour, you're tired. After 2 hours, you're nerves are beginning to fray. After 3 hours, you can hardly remember your own name. St. John Vianney heard confessions for 18 hours a day. That's what we call "martyrdom on the installment plan."

Well there you have it. So don't be afraid to go to confession. Don't be afraid to say it all, and don't ever worry about what the priest thinks of you. When it comes to confession, the Nike commercials say it best, "just do it." You'll be glad you did.

Bye for now.